Middle East – The Progressive Democrat

What Does Black Lives Matter Want?

By Robin D. G. Kelley

On August 1 the Movement for Black Lives (M4BL), a coalition of over sixty organizations, rolled out “A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice,” an ambitious document described by the press as the first signs of what young black activists “really want.” It lays out six demands aimed at ending all forms of violence and injustice endured by black people; redirecting resources from prisons and the military to education, health, and safety; creating a just, democratically controlled economy; and securing black political power within a genuinely inclusive democracy. Backing the demands are forty separate proposals and thirty-four policy briefs, replete with data, context, and legislative recommendations.

But the document quickly came under attack for its statement on Palestine, which calls Israel an apartheid state and characterizes the ongoing war in Gaza and the West Bank as genocide. Dozens of publications and media outlets devoted extensive coverage to the controversy around this single aspect of the platform, including The Guardian, the Washington Post, The Times of Israel, Haaretz, and the St. Louis Post-Dispatch. Of course, M4BL is not the first to argue that Israeli policies meet the UN definitions of apartheid. (The 1965 International Convention for the Elimination of All Forms of Racial Discrimination and the 1975 International Convention on the Suppression and Punishment of the Crime of Apartheid define it as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them.”) Nor is M4BL the first group to use the term “genocide” to describe the plight of Palestinians under occupation and settlement. The renowned Israeli historian Ilan Pappe, for example, wrote of the war on Gaza in 2014 as “incremental genocide.” That Israel’s actions in Gaza correspond with the UN definition of genocide to “destroy, in whole or in part, a national, ethnical, racial or religious group” by causing “serious bodily or mental harm” to group members is a legitimate argument to make.

The few mainstream reporters and pundits who considered the full M4BL document either reduced it to a laundry list of demands or positioned it as an alternative to the platform of the Democratic Party—or else focused on their own benighted astonishment that the movement has an agenda beyond curbing police violence. But anyone following Black Lives Matter from its inception in the aftermath of the George Zimmerman verdict should not be surprised by the document’s broad scope. Black Lives Matter founders Alicia Garza, Patrisse Cullors, and Opal Tometi are veteran organizers with a distinguished record of fighting for economic justice, immigrant rights, gender equity, and ending mass incarceration. “A Vision for Black Lives” was not a response to the U.S. presidential election, nor to unfounded criticisms of the movement as “rudderless” or merely a hashtag. It was the product of a year of collective discussion, research, collaboration, and intense debate, beginning with the Movement for Black Lives Convening in Cleveland last July, which initially brought together thirty different organizations. It was the product of some of the country’s greatest minds representing organizations such as the Black Youth Project 100, Million Hoodies, Black Alliance for Just Immigration, Dream Defenders, the Organization for Black Struggle, and Southerners on New Ground (SONG). As Marbre Stahly-Butts, a leader of the M4BL policy table explained, “We formed working groups, facilitated multiple convenings, drew on a range of expertise, and sought guidance from grassroots organizations, organizers and elders. As of today, well over sixty organizations and hundreds of people have contributed to the platform.”

The result is actually more than a platform. It is a remarkable blueprint for social transformation that ought to be read and discussed by everyone. The demands are not intended as Band-Aids to patch up the existing system but achievable goals that will produce deep structural changes and improve the lives of all Americans and much of the world. Thenjiwe McHarris, an eminent human rights activist and a principle coordinator of the M4BL policy table, put it best: “We hope that what has been created carries forward the legacy of our elders and our ancestors while imagining a world and a country profoundly different than what currently exists. For us and for those that will come after us.” The document was not drafted with the expectation that it will become the basis of a mass movement, or that it will replace the Democratic Party’s platform. Rather it is a vision statement for long-term, transformative organizing. Indeed, “A Vision for Black Lives” is less a political platform than a plan for ending structural racism, saving the planet, and transforming the entire nation—not just black lives.

Boston Review

What I Saw Last Friday in Hebron

Palestinians asked American Jews to join them in a ‘Freedom Summer.’ The result was extraordinary.

Peace activists clean around Palestinian houses as Israeli army soldiers stand guard in Tal Rumaida, Hebron, West Bank, July 15, 2016. Credit: Mussa Qawasma, Reuters

By Peter Beinart

Jawad Abu Aisha owns a cluttered yard in H2, the sector of Hebron that falls under direct Israeli control. He’d like to turn it into a cinema. Many local Palestinians — lacking recreational opportunities — would like to help him. But Abu Aisha says that Jewish settlers, and the Israeli military, prevent him from developing the space. In a democracy, if your neighbors impede construction on your property, you can appeal to local authorities. But for Palestinians in Hebron, Israel is not a democracy. They can’t vote for its government. They live under military law. So when settlers disrupt Palestinian construction on privately owned Palestinian land — as part of their effort to make Palestinian life in H2 so unbearable that Palestinians leave — the army and police do their bidding. The army and police, after all, are accountable to Israeli citizens. And in Hebron, as throughout the West Bank, Jewish settlers are citizens. Palestinians are subjects.

I saw this firsthand last Friday when I left a family vacation in Israel to join 52 Jewish activists, mostly from the Diaspora, on a trip to Hebron organized by the Center for Jewish Nonviolence and the anti-occupation collective, All That’s Left. We came at the request of a group called Youth Against Settlements. It’s burly, charismatic leader, a student of Gandhi and Martin Luther King named Issa Amro, asked Diaspora Jews to come and help clear Abu Aisha’s yard. He didn’t need American Jewish muscle. He needed American Jewish privilege, the privilege that gives American Jews protection from the Israeli state. Issa hoped that privilege would buy his group a few hours of uninterrupted yard work. He also hoped it would bring them publicity.

Think of Issa as a Palestinian Robert Moses. By 1964, the Student Nonviolent Coordinating Committee had been working for years to register African Americans in Mississippi to vote. But local whites brutalized them, often aided by the police. So Moses recruited northern white kids to come south for “Freedom Summer.” He hoped the media would follow, and that once white Americans saw segregation’s true face, they’d push their politicians to support civil rights. Among the more than 1,000 activists who heeded Moses’ call were Michael Schwerner and Andrew Goodman, college students from New York whose murder, alongside African American James Chaney, has become American Jewish legend.

I’ll never know what it felt like to be in Mississippi in 1964. But last Friday, watching dozens of twenty-something American Jewish kids (and a few older activists) haul junk in Abu Aisha’s yard in Hebron, I felt an unusual sensation: hope.

I felt hope because American Jewish Millennials are different. My generation, which came of age in the 1990s, didn’t build a single organization that challenged the American Jewish establishment on Israel. That’s partly because, during the Oslo era, we thought American, Israeli and Palestinian leaders would create a two-state solution on their own. But it’s also because the 1990s were a lost decade for the American activist left, an “ice age,” in Cornel West’s words.

Haaretz

The New York Times’s (and Clinton Campaign’s) Abject Cowardice on Israel

US Secretary of State Hillary Rodham Clinton and Israeli Prime Minister Benjamin Netanyahu meet in Sharm El-Sheikh, Egypt Tuesday, Sept. 14, 2010. Clinton said the "time is ripe" for Mideast peace, but that without face-to-face talks Israel can't expect lasting security and the Palestinians can't create an independent state. (AP Photo/Alex Brandon, Pool) — US Secretary of State Hillary Rodham Clinton and Israeli Prime Minister Benjamin Netanyahu meet in Sharm El-Sheikh, Egypt Tuesday, Sept. 14, 2010. Clinton said the “time is ripe” for Mideast peace, but that without face-to-face talks Israel can’t expect lasting security and the Palestinians can’t create an independent state. (AP Photo/Alex Brandon, Pool)

By Glenn Greenwald

In January, U.N. Secretary-General Ban Ki-Moon delivered a speech to the Security Council about, as he put it, violence “in Israel and the occupied Palestinian territory,” noting that “Palestinian frustration is growing under the weight of a half century of occupation” and that “it is human nature to react to occupation.” His use of the word “occupation” was not remotely controversial because multiple U.N. Security Resolutions, such as 446 (adopted unanimously in 1979 with 3 abstentions), have long declared Israel the illegal “occupying power” in the West Bank and Gaza. Unsurprisingly, newspapers around the world – such as the Wall Street Journal, the Guardian, the BBC, the LA Times – routinely and flatly describe Israeli control of the West Bank and Gaza in their news articles as what it is: an occupation.

In fact, essentially the entire world recognizes the reality of Israeli occupation with the exception of a tiny sliver of extremists in Israel and the U.S. That’s why Chris Christie had to grovel in apology to GOP billionaire and Israel-devoted fanatic Sheldon Adelson when the New Jersey Governor neutrally described having seen the “occupied territories” during a trip he took to Israel. But other than among those zealots, the word is simply a fact, used without controversy under the mandates of international law, the institutions that apply it, and governments on every continent on the planet.

But not the New York Times. They are afraid to use the word. In a NYT article today by Jason Horowitz and Maggie Haberman on the imminent conflict over Israel and Palestine between Sanders-appointed and Clinton-appointed members of the Democratic Party Platform Committee, this grotesque use of scare quotes appears:

A bitter divide over the Middle East could threaten Democratic Party unity as representatives of Senator Bernie Sanders of Vermont vowed to upend what they see as the party’s lopsided support of Israel.

Two of the senator’s appointees to the party’s platform drafting committee, Cornel West and James Zogby, on Wednesday denounced Israel’s “occupation” of the West Bank and Gaza and said they believed that rank-and-file Democrats no longer hewed to the party’s staunch support of the Israeli government. They said they would try to get their views incorporated into the platform, the party’s statement of core beliefs, at the Democratic National Convention in Philadelphia in July.

The cowardice of the NYT regarding Israel is matched only by the Clinton campaign’s. Clinton has repeatedly vowed to move the U.S. closer not only to Israel but also to its Prime Minister, Benjamin Netanyahu. Pandering to Israel – vowing blind support for its government – is a vile centerpiece of her campaign.

The Intercept

What the GOP Gets Wrong About ISIS

Seen from the ground in Syria, the positions staked out by Republican politicians are crazy. And that’s because they have no real alternative to Obama’s policies.

By Patrick Hilsman

As we come to the end of a year of terror—actually, of horror—and we enter a year of terrible campaigning by some horrible candidates for the presidency of the United States, one might wish the Republican frontrunners would step back from the path of religious zealotry, racist paranoia, and torture envy. But … no.

As the debates in mid-December and the sparring since have showed us, they are detached from many realities, but especially the reality on the ground in Syria, which I have been covering firsthand with frequent trips there since 2012.

So, now, back in the United States, I watch in consternation the nauseating spin about Radical Islam, carpet bombing, waterboarding, surveillance of everyone, blaming refugees. The Republican “strategies” for dealing with the so-called Islamic State sound like a laundry list of the monumental failures from the 9/11 decade.

Was it “political correctness” that knocked down the twin towers and kidnapped and tortured my friends? No, it was something much more sinister, and something much more sophisticated than these candidates seem to realize, or to be.

There is a reason, of course, for them to deflect questions about military tactics against ISIS. There are no easy answers, and even the difficult options are severely limited. No realistic proposal for tackling the jihadi group will play well with primary voters and all of the candidates know it. Presumably, this is why the Republican candidates have taken the discussion into the realm of paranoid fantasy and insinuation, where they seem much more comfortable.

To Defeat ISIS, We Must Call Both Western and Muslim Leaders to Account

And that includes the Saudi kings whose funding of Wahhabi doctrine gave rise to the scourge of Islamic extremism.

Flowers are put in a window shattered by a bullet as Paris mourns the victims of a terrorist attack. (AP Photo/Peter Dejong)

By Laila Lalami

What happened in Paris on November 13 has happened before, in a shopping district of Beirut on November 12, in the skies over Egypt on October 31, at a cultural center in Turkey on July 20, a beach resort in Tunisia on June 26—and nearly every day in Syria for the last four years.

The scenario is by now familiar to all of us. News of the killings will appear on television and radio. There will be cries of horror and sorrow, a few hashtags on Twitter, perhaps even a change of avatars on Facebook. Our leaders will make staunch promises to bring the terrorists to justice, while also claiming greater power of surveillance over their citizens. And then life will resume exactly as before.

Except for the victims’ families. For them, time will split into a Before and After.

We owe these families, of every race, creed, and nationality, more than sorrow, more than anger. We owe them justice.

We must call to account ISIS, a nihilistic cult of death that sees the world in black and white, with no shades of gray in between.

Why Obama Should Stand Up to the Saudis

By Dana E. Abizaid

With much of the US press focused on the daily images of barbarity coming out the lands occupied by the Islamic State in Iraq and Syria (ISIS), the brutal practices of the real Islamic State, Saudi Arabia, receive scant attention. The reasons for this are as sickening as they are obvious: a major oil supplier to the West and a nation that casts itself as the mortal enemy of Shia Iran has been courted and coddled by the US since the end of WWII to keep domestic gas prices low.

The United States maintains a special relationship with the Saudi Dynasty that contradicts every ideal America stands for. Nobody should hold his breath waiting for the US media or government to finally and thoroughly expose the draconian policies of the desert kingdom, but President Obama does have the opportunity in one case to pressure the Saudis into granting amnesty to Ali-Mohammad al-Nimr and thereby earn a small part of his 2009 Nobel Peace Prize. In a recent interview with the Guardian, al-Nimr’s mother pleaded that Obama has the power to “interfere and rescue my son.”

The Saudi government convicted al-Nimr – 17 at the time – of possessing firearms while protesting for Shia rights in 2012. But it is clear that is not the only reason the young man is sentenced to be beheaded and crucified. His uncle is the prominent dissident Shia cleric Nimr al-Nimr who has also been sentenced to death for criticizing the Saudi State.

If the United States is ever to devise and implement an effective Middle East policy a reevaluation of its relationship with Saudi Arabia will be essential. Standing up for al-Nimr is vital in this regard. By pressuring the Saudis to pardon al-Nimr, Obama can win three immediate victories important to this reevaluation. First, he could portray himself as a seeker of justice in the spirit of his Nobel. Second, he could win some goodwill amongst those Shia the Saudis have repressed for generations. Lastly, his actions could open a dialogue in the US media that might educate the American public to crimes that are committed with its tacit support.

Since the US media and government rarely reprimand the Saudis, the American people have little understanding of the grave human rights abuses that take place daily in the kingdom. According to Amnesty International, the Saudis executed 102 people in the first six months of 2015. Death by sword beheading – often public – is the preferred punishment for adultery, homosexuality, and witchcraft (basically, not having radical Sunni Wahhabi beliefs). Children and the mentally handicapped do not escape the sword.

Why Saudi Arabia Gets Away With Murder

The kingdom is set to execute a young man for participating in the Arab Spring as a 17-year-old—and the Obama administration has admitted it’s not going to do a thing about it.

Ali Mohammed al-Nimr Image via Facebook — Ali Mohammed al-Nimr
Image via Facebook

By Jay Michaelson

An Islamic regime in the Middle East may soon behead a young man and hang his corpse up for display. ISIS? Iran? No—America’s ally Saudi Arabia. And because it’s the Saudis, the Obama administration’s silence has been deafening.

In 2012, Ali Mohammed al-Nimr was a 17-year-old pro-democracy activist in the Arab Spring. After harsh government crackdowns, protests turned violent, particularly in Qatif, a majority-Shiite region in majority-Sunni Saudi Arabia. Al-Nimr was arrested, along with others, and charged, at first, with relatively low-level political crimes related to the protests, such as “going out to a number of marches, demonstrations, and gatherings against the state and repeating some chants against the state.”

But then al-Nimr’s uncle, a prominent Shiite cleric, began giving fiery sermons against the regime. He, too, was arrested, on more serious charges of inciting sectarian strife, aiding terrorists, and “insulting Gulf leaders and scholars.”

Suddenly, the younger al-Nimr’s charges were increased as well, to include the capital crimes of attacking police and sheltering criminals. According to al-Nimr’s father, the teen was tortured until he confessed, and he was subsequently sentenced to death.

Al-Nimr would, however, be the first solely political prisoner to be executed in Saudi Arabia in some time—and based on flimsy evidence, an allegedly coerced confession, and acts of political dissidence committed when he was 17. How could such a thing happen, without a peep of protest from the United States?

Because it’s Saudi Arabia.

As outrageous as killing a kid for political activism may be, al-Nimr is just the latest collateral damage in our long, troubling marriage of convenience with the House of Saud. We need the Saudis for the fight against ISIS, for oil, and for providing some semblance of stability in the most unstable region on the planet. As my colleague Michael Tomasky wrote in January, we’re stuck with Saudi Arabia, because as bad as the Saudis are, the alternatives are worse.

Adding insult to injury, Saudi Arabia was just named to a UN Human Rights panel—only a subsidiary committee, and part of a regionally based rotation, but outrageous nonetheless given the country’s appalling human rights record.

This Is What Greece’s Refugee Crisis Really Looks Like

“Thanks to God I have made it here. I am free, I am alive!”

Refugees arriving on the isle of Lesbos in a dinghy from Turkey. (Lazar Simeonov)

By Jesse Rosenfeld

Lesbos, Athens, and northern Greece—In the baking midday August heat on the Greek island of Lesbos, Ziad Mouatash bounces out of an overcrowded inflatable raft and touches EU soil for the first time. The 22-year-old from Yarmouk—the Palestinian refugee camp on the edge of Damascus that has been besieged and bombed since 2012 by Bashar al-Assad’s forces and recently invaded by ISIS and the Al Qaeda–affiliated Nusra Front—hugs everyone around him, ecstatic to be alive.

From the Greek shore, activists and locals had looked on helplessly as the boat’s motor broke down two miles away, water pouring into the barely floating rubber dinghy. Children and adults alike cried desperately for help, until they were towed to Greece by another boat of refugees coming from Turkey.

Mouatash paid human traffickers in Turkey over 1,000 euros for this near-death experience, but as far as he’s concerned, it was a far less risky choice than continuing to hide out in deteriorating Damascus, which he’d abandoned for Turkey two weeks before. As a Palestinian who grew up in Syria’s refugee camps, he is stateless, but he has a brother in Paris and hopes to start a new life in France.

He paces up and down the shoreline, unsure of which direction to go, while local activists try to bring the new arrivals together to tell them that they need to start a 40-mile walk to a registration center on the other side of the island.

Although he has escaped the horrors of Syria’s grinding civil war, Mouatash is just beginning the difficult journey through Europe. He will have to cross more borders illegally; rest in filthy, makeshift camps; pay traffickers to help him cross those borders; dodge border police; and sleep in parks and fields, before he can reunite with his brother. Still, Mouatash is one of the lucky ones. Four days after his arrival, a raft off the Greek island of Kos capsized and six Syrians—including a baby—drowned.

Even at $10/barrel, oil can’t match solar on cost

World News Forum

Standard Oil Refinery No. 1 in Cleveland, Ohio, 1889

One of the biggest banks in the Middle East and the oil-rich Gulf countries says that fossil fuels can no longer compete with solar technologies on price, and says the vast bulk of the $US48 trillion needed to meet global power demand over the next two decades will come from renewables.
The report from the National Bank of Abu Dhabi says that while oil and gas has underpinned almost all energy investments until now, future investment will be almost entirely in renewable energy sources.
The report is important because the Gulf region, the Middle East and North Africa will need to add another 170GW of electricity in the next decade, and the major financiers recognise that the cheapest and most effective way to go is through solar and wind. It also highlights how even the biggest financial institutions in the Gulf…

View original post 114 more words

As Syria’s Revolution Sputters, a Chaotic Stalemate

TORN BY WAR The view from a mosque in Homs, Syria, that has served as a rallying point for insurgents. Credit Sergey Ponomarev for The New York Times

By Anne Barnard in The New York Times

ANTAKYA, Turkey — It was a victory that President Bashar al-Assad’s opponents had dreamed of: Insurgents seized a key army base in northern Syria after more than a year of trying. But the mood in this Turkish border town, flooded with Syrians who have fled both government bombings and extremist insurgents, was more bitter than celebratory.

The assault this month was led by the Nusra Front, Al Qaeda’s arm in Syria, which claimed the spoils. By contrast, many of the first Syrians to rise up against Mr. Assad in 2011 — civilian demonstrators and army defectors alike — followed the battle from the sidelines here, unable to enter Syria under threat of death from the extremists of Nusra and its rival group, the Islamic State.

As Syria’s war heads toward its fourth year, the complex battleground is increasingly divided between the government and the extremists, leaving many Syrians feeling that the revolution on which they gambled their lives and livelihoods has failed.

Different insurgent groups battle one another, even as they fight against Mr. Assad’s forces and his allies, foreign Shiite militias. A chaotic stalemate reigns in a war that has killed more than 200,000 people and wounded one million.

In northern and eastern Syria, where Mr. Assad’s opponents won early victories and once dreamed of building self-government, the nationalist rebel groups calling themselves the Free Syrian Army are forced to operate under the extremists’ umbrellas, to go underground or to flee, according to Syrian insurgents, activists and two top commanders of the American-financed F.S.A. groups.