Crowds in hundreds of cities around the world gathered Saturday in conjunction with the Women’s March on Washington. JAN. 21, 2017
![See page for author [GFDL or CC BY 3.0], via Wikimedia Commons](https://konigludwig.files.wordpress.com/2016/12/nic3b1os_polacos_de_santa_rosa_guanajuato.jpg?w=840)
Chester Sawko arrived in North America in July 1943 and within days learned those words important to a child in any language.
“Lend me your bicycle!” the 13-year-old Polish refugee shouted in Spanish at the curious Mexicans who rode their bikes up to the fence of the temporary safe haven that had been set up for refugee families at Colonia Santa Rosa in Leon, Guanajuato, Mexico.
Sawko, now 66, and the president of his suburban Chicago manufacturing firm, never has forgotten the kindness of the Mexican people who obligingly let the refugee kids ride their bikes, even though most didn’t know how.
“It was a real novelty for us because we never had any toys,” said Sawko, whose family members were among 1.7 million Poles uprooted by Soviet dictator Josef Stalin and shipped on cattle cars to labor camps in Siberia during World War II when the Soviet Union and Germany divided Poland.
“Mexico was the first place we felt at home, where we realized we were still part of the human race,” said Thaddeus Piezcko, 63, who was 15 when he was resettled in Chicago at the now-shuttered St. Hedwig’s orphanage.
The journey to Mexico was a long one for the refugees, beginning Sept. 17, 1939, when the Soviet Union invaded and occupied part of Poland, then a few months later began mass deportations mostly from the northeastern half of Poland.
Each family has its own story, but they all begin like Sawko’s, with Soviet soldiers banging on the door in the middle of a cold, snowy February night in 1940.
The family was given 30 minutes to pack what belongings and food they could carry on a wooden sleigh. Sawko’s father, a forest ranger, was arrested. Sawko’s mother, then 35 and pregnant, was crying.
An older brother, Stanley, then 16, was allowed to stay and care for a sister, 14, in the hospital. But Sawko and his three younger brothers were forced onto the sleigh with their parents and driven to a city where they were put in a crowded railroad car for a four-week trip to the Soviet border.
By Robin D. G. Kelley
On August 1 the Movement for Black Lives (M4BL), a coalition of over sixty organizations, rolled out “A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice,” an ambitious document described by the press as the first signs of what young black activists “really want.” It lays out six demands aimed at ending all forms of violence and injustice endured by black people; redirecting resources from prisons and the military to education, health, and safety; creating a just, democratically controlled economy; and securing black political power within a genuinely inclusive democracy. Backing the demands are forty separate proposals and thirty-four policy briefs, replete with data, context, and legislative recommendations.
But the document quickly came under attack for its statement on Palestine, which calls Israel an apartheid state and characterizes the ongoing war in Gaza and the West Bank as genocide. Dozens of publications and media outlets devoted extensive coverage to the controversy around this single aspect of the platform, including The Guardian, the Washington Post, The Times of Israel, Haaretz, and the St. Louis Post-Dispatch. Of course, M4BL is not the first to argue that Israeli policies meet the UN definitions of apartheid. (The 1965 International Convention for the Elimination of All Forms of Racial Discrimination and the 1975 International Convention on the Suppression and Punishment of the Crime of Apartheid define it as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them.”) Nor is M4BL the first group to use the term “genocide” to describe the plight of Palestinians under occupation and settlement. The renowned Israeli historian Ilan Pappe, for example, wrote of the war on Gaza in 2014 as “incremental genocide.” That Israel’s actions in Gaza correspond with the UN definition of genocide to “destroy, in whole or in part, a national, ethnical, racial or religious group” by causing “serious bodily or mental harm” to group members is a legitimate argument to make.
The few mainstream reporters and pundits who considered the full M4BL document either reduced it to a laundry list of demands or positioned it as an alternative to the platform of the Democratic Party—or else focused on their own benighted astonishment that the movement has an agenda beyond curbing police violence. But anyone following Black Lives Matter from its inception in the aftermath of the George Zimmerman verdict should not be surprised by the document’s broad scope. Black Lives Matter founders Alicia Garza, Patrisse Cullors, and Opal Tometi are veteran organizers with a distinguished record of fighting for economic justice, immigrant rights, gender equity, and ending mass incarceration. “A Vision for Black Lives” was not a response to the U.S. presidential election, nor to unfounded criticisms of the movement as “rudderless” or merely a hashtag. It was the product of a year of collective discussion, research, collaboration, and intense debate, beginning with the Movement for Black Lives Convening in Cleveland last July, which initially brought together thirty different organizations. It was the product of some of the country’s greatest minds representing organizations such as the Black Youth Project 100, Million Hoodies, Black Alliance for Just Immigration, Dream Defenders, the Organization for Black Struggle, and Southerners on New Ground (SONG). As Marbre Stahly-Butts, a leader of the M4BL policy table explained, “We formed working groups, facilitated multiple convenings, drew on a range of expertise, and sought guidance from grassroots organizations, organizers and elders. As of today, well over sixty organizations and hundreds of people have contributed to the platform.”
The result is actually more than a platform. It is a remarkable blueprint for social transformation that ought to be read and discussed by everyone. The demands are not intended as Band-Aids to patch up the existing system but achievable goals that will produce deep structural changes and improve the lives of all Americans and much of the world. Thenjiwe McHarris, an eminent human rights activist and a principle coordinator of the M4BL policy table, put it best: “We hope that what has been created carries forward the legacy of our elders and our ancestors while imagining a world and a country profoundly different than what currently exists. For us and for those that will come after us.” The document was not drafted with the expectation that it will become the basis of a mass movement, or that it will replace the Democratic Party’s platform. Rather it is a vision statement for long-term, transformative organizing. Indeed, “A Vision for Black Lives” is less a political platform than a plan for ending structural racism, saving the planet, and transforming the entire nation—not just black lives.
Palestinians asked American Jews to join them in a ‘Freedom Summer.’ The result was extraordinary.
By Peter Beinart
Jawad Abu Aisha owns a cluttered yard in H2, the sector of Hebron that falls under direct Israeli control. He’d like to turn it into a cinema. Many local Palestinians — lacking recreational opportunities — would like to help him. But Abu Aisha says that Jewish settlers, and the Israeli military, prevent him from developing the space. In a democracy, if your neighbors impede construction on your property, you can appeal to local authorities. But for Palestinians in Hebron, Israel is not a democracy. They can’t vote for its government. They live under military law. So when settlers disrupt Palestinian construction on privately owned Palestinian land — as part of their effort to make Palestinian life in H2 so unbearable that Palestinians leave — the army and police do their bidding. The army and police, after all, are accountable to Israeli citizens. And in Hebron, as throughout the West Bank, Jewish settlers are citizens. Palestinians are subjects.
I saw this firsthand last Friday when I left a family vacation in Israel to join 52 Jewish activists, mostly from the Diaspora, on a trip to Hebron organized by the Center for Jewish Nonviolence and the anti-occupation collective, All That’s Left. We came at the request of a group called Youth Against Settlements. It’s burly, charismatic leader, a student of Gandhi and Martin Luther King named Issa Amro, asked Diaspora Jews to come and help clear Abu Aisha’s yard. He didn’t need American Jewish muscle. He needed American Jewish privilege, the privilege that gives American Jews protection from the Israeli state. Issa hoped that privilege would buy his group a few hours of uninterrupted yard work. He also hoped it would bring them publicity.
Think of Issa as a Palestinian Robert Moses. By 1964, the Student Nonviolent Coordinating Committee had been working for years to register African Americans in Mississippi to vote. But local whites brutalized them, often aided by the police. So Moses recruited northern white kids to come south for “Freedom Summer.” He hoped the media would follow, and that once white Americans saw segregation’s true face, they’d push their politicians to support civil rights. Among the more than 1,000 activists who heeded Moses’ call were Michael Schwerner and Andrew Goodman, college students from New York whose murder, alongside African American James Chaney, has become American Jewish legend.
I’ll never know what it felt like to be in Mississippi in 1964. But last Friday, watching dozens of twenty-something American Jewish kids (and a few older activists) haul junk in Abu Aisha’s yard in Hebron, I felt an unusual sensation: hope.
I felt hope because American Jewish Millennials are different. My generation, which came of age in the 1990s, didn’t build a single organization that challenged the American Jewish establishment on Israel. That’s partly because, during the Oslo era, we thought American, Israeli and Palestinian leaders would create a two-state solution on their own. But it’s also because the 1990s were a lost decade for the American activist left, an “ice age,” in Cornel West’s words.
By Glenn Greenwald
In January, U.N. Secretary-General Ban Ki-Moon delivered a speech to the Security Council about, as he put it, violence “in Israel and the occupied Palestinian territory,” noting that “Palestinian frustration is growing under the weight of a half century of occupation” and that “it is human nature to react to occupation.” His use of the word “occupation” was not remotely controversial because multiple U.N. Security Resolutions, such as 446 (adopted unanimously in 1979 with 3 abstentions), have long declared Israel the illegal “occupying power” in the West Bank and Gaza. Unsurprisingly, newspapers around the world – such as the Wall Street Journal, the Guardian, the BBC, the LA Times – routinely and flatly describe Israeli control of the West Bank and Gaza in their news articles as what it is: an occupation.
In fact, essentially the entire world recognizes the reality of Israeli occupation with the exception of a tiny sliver of extremists in Israel and the U.S. That’s why Chris Christie had to grovel in apology to GOP billionaire and Israel-devoted fanatic Sheldon Adelson when the New Jersey Governor neutrally described having seen the “occupied territories” during a trip he took to Israel. But other than among those zealots, the word is simply a fact, used without controversy under the mandates of international law, the institutions that apply it, and governments on every continent on the planet.
But not the New York Times. They are afraid to use the word. In a NYT article today by Jason Horowitz and Maggie Haberman on the imminent conflict over Israel and Palestine between Sanders-appointed and Clinton-appointed members of the Democratic Party Platform Committee, this grotesque use of scare quotes appears:
A bitter divide over the Middle East could threaten Democratic Party unity as representatives of Senator Bernie Sanders of Vermont vowed to upend what they see as the party’s lopsided support of Israel.
Two of the senator’s appointees to the party’s platform drafting committee, Cornel West and James Zogby, on Wednesday denounced Israel’s “occupation” of the West Bank and Gaza and said they believed that rank-and-file Democrats no longer hewed to the party’s staunch support of the Israeli government. They said they would try to get their views incorporated into the platform, the party’s statement of core beliefs, at the Democratic National Convention in Philadelphia in July.
The cowardice of the NYT regarding Israel is matched only by the Clinton campaign’s. Clinton has repeatedly vowed to move the U.S. closer not only to Israel but also to its Prime Minister, Benjamin Netanyahu. Pandering to Israel – vowing blind support for its government – is a vile centerpiece of her campaign.
By Marjorie Cohn
A critical difference between Bernie Sanders and Hillary Clinton is their position on whether children who fled violence in Central American countries, particularly Honduras, two years ago should be allowed to stay in the United States or be returned.
Sanders states unequivocally that they should be able to remain in the U.S.
Clinton disagrees. She would guarantee them “due process,” but nothing more.
By supporting the June 28, 2009, coup d’état in Honduras when she was secretary of state, Clinton helped create the dire conditions that caused many of these children to flee. And the assassination of legendary Honduran human rights leader Berta Cáceres earlier this month can be traced indirectly to Clinton’s policies.
During the Feb. 11 Democratic debate in Milwaukee, Clinton said that sending the children back would “send a message.” In answer to a question by debate moderator Judy Woodruff of PBS, she said, “Those children needed to be processed appropriately, but we also had to send a message to families and communities in Central America not to send their children on this dangerous journey in the hands of smugglers.”
Sanders retorted, “Who are you sending a message to? These are children who are leaving countries and neighborhoods where their lives are at stake. That was the fact. I don’t think we use them to send a message. I think we welcome them into this country and do the best we can to help them get their lives together.”
In the March 9 debate in Miami between the two Democratic candidates, Sanders accurately told moderator Jorge Ramos of Univision, “Honduras and that region of the world may be the most violent region in our hemisphere. Gang lords, vicious people torturing people, doing horrible things to families.” He added, “Children fled that part of the world to try, try, try, try, maybe, to meet up with their family members in this country, taking a route that was horrific, trying to start a new life.”
The violence in Honduras can be traced to a history of U.S. economic and political meddling, including Clinton’s support of the coup, according to American University professor Adrienne Pine, author of “Working Hard, Drinking Hard: On Violence and Survival in Honduras.”
Pine, who has worked for many years in Honduras, told Dennis Bernstein of KPFA radio in 2014 that the military forces that carried out the coup were trained at the Western Hemisphere Institute for Security Cooperation (formerly called the U.S. Army School of the Americas) in Fort Benning, Ga. Although the coup was supported by the United States, it was opposed by the United Nations and the Organization of American States (OAS). The U.N. and the OAS labeled President Manuel Zelaya’s ouster a military coup.
“Hillary Clinton was probably the most important actor in supporting the coup [against the democratically elected Zelaya] in Honduras,” Pine noted. It took the United States two months to even admit that Honduras had suffered a coup, and it never did admit it was a military coup. That is, most likely, because the Foreign Assistance Act prohibits the U.S. from aiding a country “whose duly elected head of government is deposed by military coup or decree.”
Seen from the ground in Syria, the positions staked out by Republican politicians are crazy. And that’s because they have no real alternative to Obama’s policies.
By Patrick Hilsman
As we come to the end of a year of terror—actually, of horror—and we enter a year of terrible campaigning by some horrible candidates for the presidency of the United States, one might wish the Republican frontrunners would step back from the path of religious zealotry, racist paranoia, and torture envy. But … no.
As the debates in mid-December and the sparring since have showed us, they are detached from many realities, but especially the reality on the ground in Syria, which I have been covering firsthand with frequent trips there since 2012.
So, now, back in the United States, I watch in consternation the nauseating spin about Radical Islam, carpet bombing, waterboarding, surveillance of everyone, blaming refugees. The Republican “strategies” for dealing with the so-called Islamic State sound like a laundry list of the monumental failures from the 9/11 decade.
Was it “political correctness” that knocked down the twin towers and kidnapped and tortured my friends? No, it was something much more sinister, and something much more sophisticated than these candidates seem to realize, or to be.
There is a reason, of course, for them to deflect questions about military tactics against ISIS. There are no easy answers, and even the difficult options are severely limited. No realistic proposal for tackling the jihadi group will play well with primary voters and all of the candidates know it. Presumably, this is why the Republican candidates have taken the discussion into the realm of paranoid fantasy and insinuation, where they seem much more comfortable.
Read more at The Daily Beast
Credit Dadu Shin
BERLIN — In April 2011, I was kidnapped by the Chinese undercover police at a Beijing airport and detained at a secret location for 81 days. After my release, the government charged me with tax evasion, even though most of the questions during my confinement centered on my political activities. They demanded that I pay back taxes and a fine totaling $2.4 million, and when I asked why the shakedown, one official replied, “If we don’t penalize you, you won’t give us any peace.”
I decided not to give them peace. I contacted Pu Zhiqiang, one of the few courageous lawyers willing to defend political activists who suffer abuse at the hands of China’s authoritarian regime, to file an appeal. Zhiqiang took my case. I was impressed with his thorough preparation and clear thinking. In court, he was sharp, persuasive and fearless.
Over the years, Zhiqiang has defended many journalists, petitioners and human rights activists. His legal advocacy, along with his valor and superior skills, made him a target for political persecution. The leadership sees his rising influence as a threat.
After being detained for the last 19 months, Zhiqiang was put on trial on Dec. 14 by the Beijing Second Intermediate People’s Court for “picking quarrels and provoking trouble” and for “inciting ethnic hatred,” based on seven of his microblog posts that criticized Communist Party policies. The government found him guilty on Tuesday and gave him a three-year suspended sentence. The verdict automatically strips Zhiqiang of his attorney’s license — and eliminates the platform from which he has given voice to the voiceless.
As the world gushes over China’s economic power, no one should forget that its rise comes at the cost of freedom and human rights. Sadly, many people inside and outside China have resigned themselves to the fact that the judicial system submits to the power of the Communist Party.
Read more at The New York Times
Nobel prize winner Malala Yousafzai condemned Donald Trump’s views on Muslims on Tuesday, at a somber ceremony to remember the 134 children killed in a Taliban attack on a Pakistani school a year ago.
“Well, that’s really tragic that you hear these comments which are full of hatred, full of this ideology of being discriminative towards others,” Malala told AFP, in response to recent comments by the US Republican presidential candidate.
Trump has been heavily criticized for calling for a ban on all Muslims entering the United States after a Muslim husband and wife killed 14 people in a shooting rampage in California, an incident classified as a terrorist act.
The event was organized by peace prize winner Malala and her family, and two survivors of the attack, Ahmad Nawaz, 14, and Mohammed Ibrahim, 13, took part.
The massacre saw nine extremists scale the walls of an army-run school in the northwestern Pakistani city of Peshawar, lobbing grenades and opening fire on terrified children and teachers.
“There are these terrorist attacks happening, for example what happened in Paris or what happened in Peshawar a year ago,” Malala said, referring to last month’s Islamic State attack in Paris that killed 130 people.
Read more at The Raw Story
And that includes the Saudi kings whose funding of Wahhabi doctrine gave rise to the scourge of Islamic extremism.
By Laila Lalami
What happened in Paris on November 13 has happened before, in a shopping district of Beirut on November 12, in the skies over Egypt on October 31, at a cultural center in Turkey on July 20, a beach resort in Tunisia on June 26—and nearly every day in Syria for the last four years.
The scenario is by now familiar to all of us. News of the killings will appear on television and radio. There will be cries of horror and sorrow, a few hashtags on Twitter, perhaps even a change of avatars on Facebook. Our leaders will make staunch promises to bring the terrorists to justice, while also claiming greater power of surveillance over their citizens. And then life will resume exactly as before.
Except for the victims’ families. For them, time will split into a Before and After.
We owe these families, of every race, creed, and nationality, more than sorrow, more than anger. We owe them justice.
We must call to account ISIS, a nihilistic cult of death that sees the world in black and white, with no shades of gray in between.
Read more at The Nation
The Progressive Democrat 
You must be logged in to post a comment.