Islam – The Progressive Democrat

Under Darkness

Rows of bodies of dead inmates fill the yard of Lager Nordhausen, a Gestapo concentration camp. This photo shows less than half of the bodies of the several hundred inmates who died of starvation or were shot by Gestapo men. Germany, April 12, 1945. Myers. (Army) NARA FILE #: 111-SC-203456 WAR & CONFLICT BOOK #: 1121 — Rows of bodies of dead inmates fill the yard of Lager Nordhausen, a Gestapo concentration camp. This photo shows less than half of the bodies of the several hundred inmates who died of starvation or were shot by Gestapo men. Germany, April 12, 1945. Myers. (U.S. Army)

By konigludwig

They came without warning late one night in 1943 and took 7 year-old Rebekkah Dunst and her parents from their home. The next day my mother cried and cried. Her older brothers too. Rebekkah had been my mother’s best friend. My grandmother wept bitterly for the Dunst family. They had been close neighbors, good friends, kind, decent and gentle people. They had done nothing wrong. Nothing.

My mother and her brothers were warned by my grandmother not to be seen crying for the Dunst family in public. In Nazi Germany, to show empathy for Jews, foreigners, the disabled, homosexuals, or anyone else who didn’t represent the Nazi ideal of an ethnically pure and glorious Greater Germany revealed a moral weakness that was not to be tolerated nor excused. The slightest sign of nonconformity was dangerous. Germans were afraid. Everyone was afraid. Not just Jews.

My grandfather was a soldier in the German Wehrmacht. His family had lived in Germany since 1482. But that did not stop the Gestapo from ransacking my grandmother’s house, a German soldier’s home, on several occasions. My uncles were in the Hitler Youth but that did not matter either.

They were looking for letters from my grandfather’s brother and sister, who had emigrated to Brazil when the Nazis first came to power in Germany. Even possessing a simple letter from someone whose loyalty to the Third Reich was suspect could be a death warrant.

And so here we are again. We have failed to learn the lessons of history. We have elected a president openly supported by Nazis and White Supremacists–a man who has refused to disavow their support–and who now finalizes plans to “relocate” millions of Hispanic immigrants and to forcibly register millions of Muslim-Americans. Suddenly, the American Right is no longer preoccupied with our constitutional guarantee of Freedom of Religion nor their abstract fears of imagined government concentration camps.

The majority of Germans didn’t vote for Hitler. But now, like then, a great nation has lost its moral compass, and the long established relations of the civilized world have been suddenly swept in a single night into an abyss of pure darkness.

Malala Yousafzai slams Trump: His idea to ban Muslim immigration is ‘full of hatred’

Nobel prize winner Malala Yousafzai condemned Donald Trump’s views on Muslims on Tuesday, at a somber ceremony to remember the 134 children killed in a Taliban attack on a Pakistani school a year ago.

“Well, that’s really tragic that you hear these comments which are full of hatred, full of this ideology of being discriminative towards others,” Malala told AFP, in response to recent comments by the US Republican presidential candidate.

Trump has been heavily criticized for calling for a ban on all Muslims entering the United States after a Muslim husband and wife killed 14 people in a shooting rampage in California, an incident classified as a terrorist act.

The event was organized by peace prize winner Malala and her family, and two survivors of the attack, Ahmad Nawaz, 14, and Mohammed Ibrahim, 13, took part.

The massacre saw nine extremists scale the walls of an army-run school in the northwestern Pakistani city of Peshawar, lobbing grenades and opening fire on terrified children and teachers.

“There are these terrorist attacks happening, for example what happened in Paris or what happened in Peshawar a year ago,” Malala said, referring to last month’s Islamic State attack in Paris that killed 130 people.

To Defeat ISIS, We Must Call Both Western and Muslim Leaders to Account

And that includes the Saudi kings whose funding of Wahhabi doctrine gave rise to the scourge of Islamic extremism.

Flowers are put in a window shattered by a bullet as Paris mourns the victims of a terrorist attack. (AP Photo/Peter Dejong)

By Laila Lalami

What happened in Paris on November 13 has happened before, in a shopping district of Beirut on November 12, in the skies over Egypt on October 31, at a cultural center in Turkey on July 20, a beach resort in Tunisia on June 26—and nearly every day in Syria for the last four years.

The scenario is by now familiar to all of us. News of the killings will appear on television and radio. There will be cries of horror and sorrow, a few hashtags on Twitter, perhaps even a change of avatars on Facebook. Our leaders will make staunch promises to bring the terrorists to justice, while also claiming greater power of surveillance over their citizens. And then life will resume exactly as before.

Except for the victims’ families. For them, time will split into a Before and After.

We owe these families, of every race, creed, and nationality, more than sorrow, more than anger. We owe them justice.

We must call to account ISIS, a nihilistic cult of death that sees the world in black and white, with no shades of gray in between.

A last-minute act of forgiveness in Iran

Parents mourn at the grave of their son after they spared the life of their son’s convicted murderer. (ARASH KHAMOOSHI/AFP/Getty Images)

With eyes covered and a noose around his neck, a young man identified only as Balal was “screaming and praying loudly before he just went silent,” Iranian Students’ News Agency (ISNA) photographer Arash Khamooshi, who was photographing a public execution in Iran told CNN.

Saeed Kamali Dehghan of The Guardian reports Balal, who is in his 20s, was convicted of killing 18-year-old Abdollah Hosseinzadeh with a knife during a street brawl in 2007. He was arrested by police after fleeing the crime scene and, after six years, was given a death sentence.

The crowd watched as Samereh Alinejad, Hosseinzadeh’s mother, approached. Time writes: “According to some interpretations of sharia law, the victim’s family participates in the punishment by pushing the chair from under the condemned man.”

But instead of pushing the chair from underneath him and execute him, Alinejad slapped him in the face.

Khamooshi told CNN that, after slapping Balal, the mother told the crowd that she had forgiven him, and helped Hosseinzadeh’s father take the noose off.

Why Saudi Arabia can’t ban women from driving forever

There’s something extraordinary happening in Saudi Arabia right now. I should know — you see, I was born there, lived there half my life, speak the language and understand the customs. Lately, I’m both amazed at and humbled by what I’m seeing: Extremely brave Saudi women, more driven than ever to change their society, despite the sad fact that they still aren’t allowed to drive.

And while it’s true there’s no formal law that bans females from getting behind the wheel in the ultra-conservative kingdom, it is also by no means a stretch to say they are, indeed, prohibited from doing so. Unfortunately, that’s just the way it’s always been in a society where religious edicts are often interpreted to mean it is illegal for women to drive.

I’ve reported on this subject for years and must admit, it’s a personal one for me. Some of my earliest memories entail trying to figure out why my American mother would always drive me around Oklahoma City, where we spent our summers, but could never take me around Jeddah, where we lived the rest of the year.

Turkey Cracks Down on Cleavage

How do you know whether a regime that frees women to wear Islamic headscarves at work is liberal and furthering democracy, or Islamist and restricting it?

The question concerns Turkey’s government, which in the space of a few days has ended a headscarf ban for civil servants (except in the judiciary and security services), but also caused a female TV music-show presenter to be fired for showing too much cleavage.

The headscarf ban was a piece of unabashed social engineering introduced in the 1920s to make Turkey, the rump of the former Ottoman Empire and Islamic Caliphate, secular. If you are liberal and not Islamophobic, ending the ban is a good thing: Women should not be excluded from the workplace just because they are devout and believe this requires covering their hair, period.

But what if the change — which Prime Minister Recep Tayyip Erdogan introduced as part of a broad “democratization” package — is part of a wider plan of social re-engineering, this time designed to impinge on the liberties of non-religious conservatives? If so, the numerous cases in which women were discriminated against, fired or passed over for promotion for wearing a headscarf even outside of work would now be repeated in reverse: Women who don’t wear headscarves to work, and men whose wives don’t cover their hair, will be discriminated against, fired and passed over for promotion.

Turkey’s secularists say this is already happening to men whose wives show their locks. That’s hard to prove, but the real issue is trust — secularists believe the worst of Erdogan’s intentions. Are they right?

New Islamist Bloc Declares Opposition to National Coalition and US Strategy

By Aron Lund for Syria Comment
Sept. 24, 2013

Abdelaziz Salame, the highest political leader of the Tawhid Brigade in Aleppo, has issued a statement online where he claims to speak for 13 different rebel factions. You can see the video or read it in Arabic here. The statement is titled “communiqué number one” – making it slightly ominous right off the bat – and what it purports to do is to gut Western strategy on Syria and put an end to the exiled opposition.

The statements has four points, some of them a little rambling. My summary:

– All military and civilian forces should unify their ranks in an “Islamic framwork” which is based on “the rule of sharia and making it the sole source of legislation”.

– The undersigned feel that they can only be represented by those who lived and sacrificed for the revolution.

– Therefore, they say, they are not represented by the exile groups. They go on to specify that this applies to the National Coalition and the planned exile government of Ahmed Touma, stressing that these groups “do not represent them” and they “do not recognize them”.

– In closing, the undersigned call on everyone to unite and avoid conflict, and so on, and so on.

The following groups are listed as signatories to the statement.

1. Jabhat al-Nosra
2. Islamic Ahrar al-Sham Movement
3. Tawhid Brigade
4. Islam BrigadeIslamic Dawn Movement
5. Suqour al-Sham Brigades
6. Islamic Dawn Movement
7. Islamic Light Movement
8. Noureddin al-Zengi Battalions
9. Haqq Brigade – Homs
10. Furqan Brigade – Quneitra
11. Fa-staqim Kama Ummirat Gathering – Aleppo
12. 19th Division
13. Ansar Brigade

Who are these people?

The alleged signatories make up a major part of the northern rebel force, plus big chunks also of the Homs and Damascus rebel scene, as well as a bit of it elsewhere. Some of them are among the biggest armed groups in the country, and I’m thinking now mostly of numbers one through five. All together, they control at least a few tens of thousand fighters, and if you trust their own estimates (don’t) it must be way above 50,000 fighters.

Most of the major insurgent alliances are included. Liwa al-Tawhid, Liwa al-Islam and Suqour al-Sham are in both the Western- and Gulf-backed Supreme Military Council (SMC a.k.a. FSA) and the SILF, sort-of-moderate Islamists. Ahrar al-Sham and Haqq are in the SIF, very hardline Islamists. Jabhat al-Nosra, of course, is an al-Qaida faction. Noureddin al-Zengi are in the Asala wa-Tanmiya alliance (which is led by quietist salafis, more or less) as well as in the SMC. And so on. More groups may join, but already at this stage, it looks – on paper, at least – like the most powerful insurgent alliance in Syria.