Overall, the poll reflects a resounding rejection of Trump as a person and the agenda he has worked to implement over the course of his first several weeks in office.
By Sean Colarossi
It’s been less than three weeks since Donald Trump took the oath of office, and the American people are starting to question whether the new president is even sane enough to hold a job.
According to a new Quinnipiac University poll, a whopping 60 percent of registered voters say that Trump is not “level-headed.” Just a dismal 35 percent of the survey’s respondents say that he is.
This is no surprise given what Trump has managed to do over the first several weeks of his presidency, from lying about crowd sizes and wreaking havoc on American airports to threatening war with two countries and making a deadly and ill-formed foreign policy decision.
Quinnipiac’s finding is just one in a series of devastating numbers showing that a majority of the American people don’t think the president has positive leadership traits.
Chester Sawko arrived in North America in July 1943 and within days learned those words important to a child in any language.
“Lend me your bicycle!” the 13-year-old Polish refugee shouted in Spanish at the curious Mexicans who rode their bikes up to the fence of the temporary safe haven that had been set up for refugee families at Colonia Santa Rosa in Leon, Guanajuato, Mexico.
Sawko, now 66, and the president of his suburban Chicago manufacturing firm, never has forgotten the kindness of the Mexican people who obligingly let the refugee kids ride their bikes, even though most didn’t know how.
“It was a real novelty for us because we never had any toys,” said Sawko, whose family members were among 1.7 million Poles uprooted by Soviet dictator Josef Stalin and shipped on cattle cars to labor camps in Siberia during World War II when the Soviet Union and Germany divided Poland.
“Mexico was the first place we felt at home, where we realized we were still part of the human race,” said Thaddeus Piezcko, 63, who was 15 when he was resettled in Chicago at the now-shuttered St. Hedwig’s orphanage.
The journey to Mexico was a long one for the refugees, beginning Sept. 17, 1939, when the Soviet Union invaded and occupied part of Poland, then a few months later began mass deportations mostly from the northeastern half of Poland.
Each family has its own story, but they all begin like Sawko’s, with Soviet soldiers banging on the door in the middle of a cold, snowy February night in 1940.
The family was given 30 minutes to pack what belongings and food they could carry on a wooden sleigh. Sawko’s father, a forest ranger, was arrested. Sawko’s mother, then 35 and pregnant, was crying.
An older brother, Stanley, then 16, was allowed to stay and care for a sister, 14, in the hospital. But Sawko and his three younger brothers were forced onto the sleigh with their parents and driven to a city where they were put in a crowded railroad car for a four-week trip to the Soviet border.
They came without warning late one night in 1943 and took 7 year-old Rebekkah Dunst and her parents from their home. The next day my mother cried and cried. Her older brothers too. Rebekkah had been my mother’s best friend. My grandmother wept bitterly for the Dunst family. They had been close neighbors, good friends, kind, decent and gentle people. They had done nothing wrong. Nothing.
My mother and her brothers were warned by my grandmother not to be seen crying for the Dunst family in public. In Nazi Germany, to show empathy for Jews, foreigners, the disabled, homosexuals, or anyone else who didn’t represent the Nazi ideal of an ethnically pure and glorious Greater Germany revealed a moral weakness that was not to be tolerated nor excused. The slightest sign of nonconformity was dangerous. Germans were afraid. Everyone was afraid. Not just Jews.
My grandfather was a soldier in the German Wehrmacht. His family had lived in Germany since 1482. But that did not stop the Gestapo from ransacking my grandmother’s house, a German soldier’s home, on several occasions. My uncles were in the Hitler youth but that did not matter either.
They were looking for letters from my grandfather’s brother and sister, who had emigrated to Brazil when the Nazis first came to power in Germany. Even possessing a simple letter from someone whose loyalty to the Third Reich was suspect could be a death warrant.
And so here we are again. We have failed to learn the lessons of history. We have elected a president openly supported by Nazis and White Supremacists–a man who has refused to disavow their support–and who now finalizes plans to “relocate” millions of Hispanic immigrants and to forcibly register millions of Muslim-Americans. Suddenly, the American Right is no longer preoccupied with our constitutional guarantee of Freedom of Religion nor their abstract fears of imagined government concentration camps.
The majority of Germans didn’t vote for Hitler. But now, like then, a great nation has lost its moral compass, and the long established relations of the civilized world have been suddenly swept in a single night into an abyss of pure darkness.
Donald Trump won the presidency last night. Many voters were stunned, after the media overwhelmingly predicted a Clinton win and Trump began to look desperate, sending a lawyer to Nevada to demand information about when a line ended for early voting. Now, Americans are looking back at the past few months and trying to understand what happened.
In the days before the election, the Washington Post published a piece entitled, “What is this election missing? Empathy for Trump voters.” But a lot of people who have watched this election closely pointed out there has actually been a lot of outpouring of empathy for Trump voters.
Throughout the campaign, the media was on a perpetual quest to understand what attracted people to Trump’s message. Journalists considered economic disadvantage as a major factor for why Trump voters felt unheard — and interpreted Trump’s support as evidence that these people reject the establishment Republicans and Democrats who have left them behind.
That was the popular narrative for months. It appears that many members of the media wanted to consider anything but racism, as if it couldn’t possibly that be so straightforward. But it really is.
America’s demographics are changing, and they’re changing quickly. By 2055, there will no longer be a single racial or ethnic majority in the United States and 14 percent of the country will be foreign born, according to the Pew Research Center. Forty-three percent of Millennials are people of color.
Let’s be clear: This is scaring white voters. White people believe that they are more often the victims of racism than black people, according to a 2011 new study from researchers at Tufts University’s School of Arts and Sciences and Harvard Business School. The research also found that white voters perceived social progress for people of color to be much swifter than it actually is.
The authors wrote, “These data are the first to demonstrate that not only do whites think more progress has been made toward equality than do blacks, but whites also now believe that this progress is linked to a new inequality — at their expense.”
“Right now on the Internet you have another unarmed African American who was murdered this week — or killed this week,” Booker said in reference to Crutcher’s death at the hands of a Tulsa police officer. “From the video that I saw, even with the way he was being referred to, I mean there is this dehumanization going on on the audio, and people seem to be more outraged by an NFL player taking a knee than the murder or killing of an unarmed black man.”
The National Fraternal Order of Police has officially endorsed Donald J. Trump — a noted racist with a track record of violent rhetoric against Mexicans, Muslims and black people — for president of the United States.
FOP is the biggest labor union in the country representing law enforcement officers, with more than 330,000 members, according to a press release published on the organization’s Twitter account Friday.
The endorsement is a telling decision at a time when the nation’s police are facing a crisis of confidence from communities of color. According to a survey published in June from the Pew Research Center, 84% of black respondents and 50% of white respondents believe the police treat black people less fairly than whites.
Black people in 2016 have been killed by police at more than twice the rate of their white counterparts, according to The Counted, a data project from the Guardian that tracks police-involved killings.
Trump has proffered in false data claiming black people are responsible for 81% of homicides against white people, when in fact 83% of white people are killed by their other whites. He has also claimed undocumented immigrants from Mexico are overwhelmingly criminals — with designs on pouring across the border to rape American citizens — when the available data actually shows immigrants commit less crime than native-born citizens.
Every once in a while, the curtains part and we get a glimpse of the ugliest, most shameful spectacle in American politics: the Republican Party’s systematic attempt to disenfranchise African Americans and other minorities with voter-ID laws and other restrictions at the polls.
If you thought this kind of discrimination died with Jim Crow, think again. Fortunately, federal courts have blocked implementation of some of the worst new laws, at least for now. But the most effective response would be for black and brown voters to send the GOP a message by turning out in record numbers, no matter what barriers Republicans try to put in our way.
The ostensible reason for these laws is to solve a problem that doesn’t exist: voter fraud by impersonation. Four years ago, you may recall, a Republican Pennsylvania legislator let slip the real reason for his state’s new voter-ID law: to “allow” Mitt Romney to win the state. In the end, Romney didn’t. But Republicans tried mightily to discourage minorities, most of whom vote Democratic, from going to the polls.
Now, thanks to documents that surfaced in a lawsuit, we have an even clearer and more egregious example of attempted disenfranchisement, this time in North Carolina. As The Post reported, the documents show “that North Carolina GOP leaders launched a meticulous and coordinated effort to deter black voters, who overwhelmingly vote for Democrats.”
The article continued, “The law, created and passed entirely by white legislators, evoked the state’s ugly history of blocking African Americans from voting — practices that had taken a civil rights movement and extensive federal intervention to stop.”
On August 1 the Movement for Black Lives (M4BL), a coalition of over sixty organizations, rolled out “A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice,” an ambitious document described by the press as the first signs of what young black activists “really want.” It lays out six demands aimed at ending all forms of violence and injustice endured by black people; redirecting resources from prisons and the military to education, health, and safety; creating a just, democratically controlled economy; and securing black political power within a genuinely inclusive democracy. Backing the demands are forty separate proposals and thirty-four policy briefs, replete with data, context, and legislative recommendations.
But the document quickly came under attack for its statement on Palestine, which calls Israel an apartheid state and characterizes the ongoing war in Gaza and the West Bank as genocide. Dozens of publications and media outlets devoted extensive coverage to the controversy around this single aspect of the platform, including The Guardian, the Washington Post, The Times of Israel, Haaretz, and the St. Louis Post-Dispatch. Of course, M4BL is not the first to argue that Israeli policies meet the UN definitions of apartheid. (The 1965 International Convention for the Elimination of All Forms of Racial Discrimination and the 1975 International Convention on the Suppression and Punishment of the Crime of Apartheid define it as “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them.”) Nor is M4BL the first group to use the term “genocide” to describe the plight of Palestinians under occupation and settlement. The renowned Israeli historian Ilan Pappe, for example, wrote of the war on Gaza in 2014 as “incremental genocide.” That Israel’s actions in Gaza correspond with the UN definition of genocide to “destroy, in whole or in part, a national, ethnical, racial or religious group” by causing “serious bodily or mental harm” to group members is a legitimate argument to make.
The few mainstream reporters and pundits who considered the full M4BL document either reduced it to a laundry list of demands or positioned it as an alternative to the platform of the Democratic Party—or else focused on their own benighted astonishment that the movement has an agenda beyond curbing police violence. But anyone following Black Lives Matter from its inception in the aftermath of the George Zimmerman verdict should not be surprised by the document’s broad scope. Black Lives Matter founders Alicia Garza, Patrisse Cullors, and Opal Tometi are veteran organizers with a distinguished record of fighting for economic justice, immigrant rights, gender equity, and ending mass incarceration. “A Vision for Black Lives” was not a response to the U.S. presidential election, nor to unfounded criticisms of the movement as “rudderless” or merely a hashtag. It was the product of a year of collective discussion, research, collaboration, and intense debate, beginning with the Movement for Black Lives Convening in Cleveland last July, which initially brought together thirty different organizations. It was the product of some of the country’s greatest minds representing organizations such as the Black Youth Project 100, Million Hoodies, Black Alliance for Just Immigration, Dream Defenders, the Organization for Black Struggle, and Southerners on New Ground (SONG). As Marbre Stahly-Butts, a leader of the M4BL policy table explained, “We formed working groups, facilitated multiple convenings, drew on a range of expertise, and sought guidance from grassroots organizations, organizers and elders. As of today, well over sixty organizations and hundreds of people have contributed to the platform.”
The result is actually more than a platform. It is a remarkable blueprint for social transformation that ought to be read and discussed by everyone. The demands are not intended as Band-Aids to patch up the existing system but achievable goals that will produce deep structural changes and improve the lives of all Americans and much of the world. Thenjiwe McHarris, an eminent human rights activist and a principle coordinator of the M4BL policy table, put it best: “We hope that what has been created carries forward the legacy of our elders and our ancestors while imagining a world and a country profoundly different than what currently exists. For us and for those that will come after us.” The document was not drafted with the expectation that it will become the basis of a mass movement, or that it will replace the Democratic Party’s platform. Rather it is a vision statement for long-term, transformative organizing. Indeed, “A Vision for Black Lives” is less a political platform than a plan for ending structural racism, saving the planet, and transforming the entire nation—not just black lives.
By now, it’s obvious to everyone with open eyes that Donald Trump is an ignorant, wildly dishonest, erratic, immature, bullying egomaniac. On the other hand, he’s a terrible person. But despite some high-profile defections, most senior figures in the Republican Party — very much including Paul Ryan, the speaker of the House, and Mitch McConnell, the Senate majority leader — are still supporting him, threats of violence and all. Why?
One answer is that these were never men and women of principle. I know that many in the news media are still determined to portray Mr. Ryan, in particular, as an honest man serious about policy, but his actual policy proposals have always been transparent con jobs.
Another answer is that in an era of intense partisanship, the greatest risk facing many Republican politicians isn’t that of losing in the general election, it’s that of losing to an extremist primary challenger. This makes them afraid to cross Mr. Trump, whose ugliness channels the true feelings of the party’s base.